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Emerson believed the latter; in his 1842 lecture "The Transcendentalist", he suggested that the goal of a purely transcendental outlook on life was impossible to attain in practice: You will see by this sketch that there is no such thing as a transcendental party; that there is no pure transcendentalist; that we know of no one but prophets and heralds of such a philosophy; that all who by strong bias of nature have leaned to the spiritual side in doctrine, have stopped short of their goal.
We have had many harbingers and forerunners; but of a purely spiritual life, history has afforded no example.
Transcendentalism was not a rejection of Unitarianism; rather, it developed as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason.
The transcendentalists were not content with the sobriety, mildness, and calm rationalism of Unitarianism.
I lay down the book and go to my well for water, and lo!
there I meet the servant of the Brahmin, priest of Brahma, and Vishnu and Indra, who still sits in his temple on the Ganges reading the Vedas, or dwells at the root of a tree with his crust and water-jug.
Instead, they longed for a more intense spiritual experience.
From 1840, the group frequently published in their journal The Dial, along with other venues.Transcendentalism has been influenced by Indian religions.In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavat Geeta, since whose composition years of the gods have elapsed, and in comparison with which our modern world and its literature seem puny and trivial; and I doubt if that philosophy is not to be referred to a previous state of existence, so remote is its sublimity from our conceptions.I meet his servant come to draw water for his master, and our buckets as it were grate together in the same well.The pure Walden water is mingled with the sacred water of the Ganges.